With gratitude to FCM member Jaima Shore, Source of True Tranformation, for sharing her journey
Last week I took part in the transmission ceremony; Little did I know that over 5 years ago my journey towards this day began. When Angie asked me to share my experience I began reflecting and couldn’t help but reflect on what led up to the day as well as the actual day. A bit over 5 years ago I was pregnant with my first child; my childbirth instructor asked us to find some soothing music or a guided meditation to begin using to help us become more in touch with our bodies and the changes that were occurring. I stumbled onto the Great Bell Chant. I remember vividly the first time I heard it (I had no idea who Thich Nhat Hanh was), the tears fell down my face like a waterfall and a sense of safety and calmness penetrated my heart. When Thay said, “Following the sound of the bell my breath brings me back to the safe island of mindfulness,” it was my first taste of refuge.
Fast Forward 3 years and I found myself in the Mindfulness Based Stress Reduction class with Angie and Stephanie seeking more of what I found in that short meditation. And again, I found a bit more of that refuge. I then started attending sangha regularly and it felt like home. It felt like a place I could find the true home inside myself, another place of refuge. When the opportunity to take part in the transmission ceremony arose, I felt a tug, a pull, a wisdom speaking to me from inside myself to do it. For me it was a chance to publicly express what inwardly I had been discovering. I’ve always been someone who loved the ceremony, the ritual, and the tradition of special moments like this, as it helps clarify my intention and helps with a sort of accountability that this is indeed my path.
During the class and live stream meetings leading up to the ceremony, I found myself being most struck by that idea of refuge again. It was a word that I thought I knew, but I didn’t. For me The Buddha, The Dharma, and The Sangha are the first place in my life where I have discovered true refuge. The actual ceremony was so beautiful and moving for me. I was incredibly serious and devoted to my aspiration and took in each moment, from the opening sutra verse, to doing prostrations with my fellow Dharma sisters and brothers, to receiving my Dharma name, to bowing to the community who has welcomed me with open arms. I am enormously thankful for the opportunity to take refuge, to be part of a community, to have a teacher, and a place inside myself where this is possible. It is with great humility and appreciation that I share that Fred gave me the name Source of True Transformation. For the first time in my life I know that this true transformation is possible in the Three Jewels.
With gratitude to FCM member Bill Mac Millen for this sharing.
I first became a student of the dharma in 2013 after attending a six-week class, held at the Center and taught by Fred, titled “The Basics of Buddhism.” Up until that time I had no background in Buddhism, mindfulness, or meditation. Although my exterior life was unfolding quite well by appearances - work, family, friendships, comfortable living conditions – it felt as though something important was missing, which led me to this class. At the time I didn’t know what that missing “thing” was, but I’ve come to realize that it was a dis-connection with my fellow beings, a sense of separateness.
I came to the class as a skeptic; prepared to dismiss the teachings and the teacher as, at best, well-meaning but out of touch with “reality,” or worse, another version of “self help” lacking in real substance and/or with ulterior motives to “convert” me to a dogmatic way of thinking. However, by the end of the second class I was convinced there was something significant to be found in the teachings and Fred appeared to be not only wise and knowledgeable, but more importantly for me, authentic in his belief that the dharma was true and beneficial to all.
I began attending Sunday Sangha at the conclusion of the classes and have not missed one Sunday since unless I was out of town or sick, such has been its effect on me. Coming from a Roman Catholic background, I entered the practice with an aversion to dogma and the clear thought that I would never say I believed any teaching unless I personally found it to be true, and I would never say I understood a teaching when I did not. While I don’t claim to have understood all dharma, I have never found it to be dissonant with my experience, and have always found it to be beneficial in leading to happiness and peace.
During these past 4+ years of exposure to the teachings, the teacher, and the community, I’ve become a significantly more present and aware person. In a very practical fashion I’ve learned, and continue to learn, of the conditioned nature of my views and how my false sense of self leads to a myriad of suffering and feelings of dis-ease in my life. This has led to a much calmer and present mind-state and the coincident generation of healthy and beneficial behaviors, leading to much happier relationships and life.
I continue to feel that the teachings remind me of what I’ve always known, but had forgotten, and that it is essential that I am continually reminded to remember; otherwise I forget. The constant support from being with people who believe there is a way to be in the world that is not based on hatred, greed, and anger, but on loving kindness, generosity, and patience has re-established my connection to life.
With gratitude,
Bill Mac Millen
Selfless service is a service which is performed without any expectation of result or award for the person performing it. Maria Sgambati is the Coordinator of Selfless Service and under her leadership we have begun devoting one Saturday morning a month where we collectively gather for selfless service. That effort has been so successful in deepening our practice of mindfulness, building our community and maintaining our facility that we have decided to expand it to a weekly Friday mornings (except for the first Friday because we will have the monthly meeting on that Saturday). On the other Friday mornings we will complete the tasks that need to happen weekly (e.g., cleaning the kitchen and the education building). There is no expectation of result or award in selfless service but many of us have found that it is always a joyful effort.
We will begin Friday morning selfless service on January 12th and the general schedule will be:
7:00 – 8:00 am
Sitting at Sunrise Meditation
8:00 – 8:30
Light Breakfast
8:30 – 8:50
Short sitting to resettle everyone and guidance on tasks
8:50 – 10:15
Work meditation
10:15 – 10:30
Closing Circle
You can attend all or any part of the morning. You might not be an early riser and would rather come in time for breakfast at 8:00 and work meditation at 8:50 or you might want to leave earlier than 10:30. You can come for sitting meditation for the full hour or 30 minutes or 15 minutes. No registration is necessary. We want this to work for your schedule so you are free to make any necessary adjustments.
This is an opportunity for the maintenance and care of our practice center so that all who come might find peace and beauty there. However, we are not in such a hurry to get the work done that we forget to maintain our practice of mindfulness. In fact, most of us have found that the more we concentrate on mindfulness, the more energized and happy we are in the work. I was surprised the first time we did Saturday morning selfless service that when I went home I still had plenty of energy to spend the afternoon doing yard work.
The Plum Village website says, “Working meditation links us to our everyday life, both here and when we return home. As we are working at out computer or preparing dinner for our family or teaching a class, we can practice stopping, calming and refreshing ourselves with our conscious breathing. We can relax and smile at our co-workers and pace ourselves to maintain a light and serene state of being.”
Selfless service is also an opportunity to connect with others in the FCM community. It is wonderful to be part of this community and to be on the path with other Sangha brothers and sisters. We recognize our interdependence with them and it is with gratitude that we serve each other in this important way. It opens our hearts to practice the Buddhist teachings on compassion and being of benefit to all human beings.
Some of the comments made during closing circle on the first monthly selfless service morning of 2018 were:
With gratitude to FCM member Maria Teresa Jaureguizar for this sharing about her practice
I, like others, was asked to share a personal experience with transformation. I put this email aside with the idea that if something came to mind, I would jot it down; then one day at tea the topic of chanting came up and I spoke of my experience in a natural and unscripted manner. A sangha sister said, “you know, you should write about that and send that in to Mindfulness Matters.” So here it is, thank you sister.
Chanting is defined as rhythmic speaking and that is why at first, I accepted that even I could do it. Singing is freeing, and music is transcending, I have no training, just an ear for beauty and an open heart. I believe I knew that through chanting I may begin to touch a voice in me that I had buried out of fear, a voice of living freely, expressing myself freely, and loving freely.
I began to practice the morning chant, over and over until it was memorized. I learned it like you do a favorite song, listening to it and reading the words until you hear it in your sleep. I only shared my aspiration of chanting with a few, but apparently, word got out, and one Sunday at sangha, we were without a chanter.
The bell master said “hey, I heard you have been practicing, we need a chanter today, will you please do it?” These words cut right to the fear inside but then I remembered Fred’s teaching on being a big fool and what’s the worst that could happen? You see, at this point, it was still all about me. So, thanks to my dharma brother, public chanting was born. (smiling)
Through time, I have learned all the chants in the FCM chanting book, except Trust in Mind, still learning that one, and Thay’s 2014 version of the Heart Sutra. The chants are practice, study, and reflection not just words to “sing”.
I remember Fred saying once that the words should become us, when we speak them we speak them wholeheartedly. I’m not sure when this happened, but today when I chant, it’s not about me, it’s about all of us. My intention is not that I don’t flub it, it’s twofold, one is to offer instruction in whatever we are about to do, i.e. begin meditation practice, touching the earth practice, and the greater is the desire that one of us and all of us awaken at the this very moment and be free of all suffering.
Chanting is practice, study and reflection.
In gratitude,
Maria Teresa
With gratitude to Katy Shields for sharing about her recent experience at the Magnolia Grove Monastery, where she and her fellow FCM member Carol Meyer were ordained into Thich Nhat Hanh's Order of Interbeing.
Being an aspirant in Thich Naht Hahn's Order of Interbeing, I knew that ordination at Magnolia Grove Monastery retreat would be very moving. I just didn't know in what way.
Leading up to the retreat I felt a strong connection to my teacher and the line carried down from our Bodhisattva ancestors including Master Linji and Thay. Thay's continuation day marked the beginning of the retreat which made his connection and presents very real. During our daily OI family small groups sister Dang Nghiem helped prepare us for ordination spiritually and logistically. Each day I felt more and more the embodiment of the 14 Mindfulness Trainings and the OI family collective. Sister "D" made it clear that Ordination and our vows were not an end result but just a beginning.
The beauty of Magnolia Grove, the wonderful vegan meals, deep relaxation, walking meditation and practicing joyfully together, nourished deeply. Through the daily Dharma talks and panels given by the monks and nuns, it was made very clear that the Dharma, Thays lineage, his teachings as well as his wisdom and compassion are in good hands and will continue beautifully.
I experienced most of the monks and nuns as being very present, wise and compassionate. They embody Thay in their action of body speech and mind. Someone in our group called it "Thayhood".
The Ordination Ceremony began at predawn on the 4th day of retreat. The dimly lit meditation hall was filled with retreatants, family members, monks and nuns. The monks and nuns sat nobly, clothed in there very best ceremonial attire. This moved me so much. This was a sacred day for them also.
When my legs were shaking nervously as I got up to receive my transmission certificate, I looked at them sitting so solidly holding space for us that I was able to continue walking peacefully.
Some final words of the ceremony were given by sister Anabelle Laity. "Do not think you know all there is to know about the 14 Mindfulness Trainings. It takes many lifetimes to understand these trainings".
Everyone says that something happens to you at ordination. It's true and very hard to explain so I won’t. But if in any way you are called to this path, all I can say is that I highly recommend it. This is the most meaningful thing I have ever done by far.
I believe what Sister Annebelle says about the many lifetimes. May I not waist a moment. May I transform unwholesome seeds, see things as they are and may I be of benefit.
Thank you FCM for developing and continuing to teach ATTUNE: The Practice of Mindful Dialogue workshop.
Like many, I was introduced to theories and practice of communication skills through academic courses, work related experiences and personal and couples counseling. Having retained bits and pieces of these skills over the years, attending Angie's workshop woke me up to how Buddhist practice can really inform communication skills. Mindfulness, practiced during daily interactions, enhances our communications with all people.
Although this workshop covered many areas, I would like to share a few that were particularly meaningful to me:
Dialogue permeates our daily lives. Through our Buddhist practice we learn to enhance these skills in a way that becomes a part of who we are and how we behave. This workshop helped me be more awake to that. I am grateful for FCM’s continual teachings on mindfulness and mindful dialogue. We certainly need it during these tumultuous times.
With gratitude to FCM's Prison Dharma Program Facilitator Chris Gahles for his service and for contributing this article
A few nights ago I was leisurely leafing through books in the prison library. I was happy to see they had a copy of “Old Path, White Clouds” one of my long time favorites by Thich Nhat Hanh. I thought that our small sangha, which would be practicing in a few minutes, might enjoy hearing and conversing about one of the chapters that Thay had so mindfully written.
After our meditation and recitation of the Five Mindfulness Trainings I read the chapter titled “Angulimala”. This story is about the most feared serial killer during the Buddha’s time, Agulimala, which translates as finger-neckless. Every time Agulimala would murder someone he would take one of their fingers and add it to the mala he wore around his neck. In the climax of the story Angulimala chases down the Buddha and orders him to, “Stop monk! Stop!” Even though the Buddha hears the bandit he continued to walk. It seemed like it took a very long time for the bandit to catch up to the Buddha even though he was running and the Blessed One was walking. But finally he stepped in front of the Buddha and shouted, “Monk, I told you to stop. Why did you not stop?” The Buddha replied, “Angulimala, I stopped a long time ago. You are the one that continues (down the path of unwholesomeness)”.
The Buddha’s gaze was filled with such compassion and wisdom that the remorseful bandit was overcome. Angulimala broke free of his misperception that it was too late to lead a wholesome life. He asked the Buddha to be accepted into the sangha and was immediately ordained. He was given the monastic name Ahimsaka, which coincidently was the birth name his father gave him. It means, “The harmless one”. Ahimsaka become one of the most respected monks in the sangha due to his self-transformative efforts.
After the story we talked about its teaching… no matter how messed up we can get, there is always a path to forgiveness, compassion and understanding. Our small sangha in the prison chapel was energized by this topic. The discussion was filled with mindful participation. Someone asked the reflective question, “Why is this story known as the story of Angulimala and not the story of Ahimsaka? The room was filled with joyfulness and hope which streamed through the barred windows and doors of the chapel. Darkness cannot exist in the presence of light, just as unwholesome thoughts cannot exist in the presence of wholesome thoughts.
With gratitude to FCM Member Andrew Rock for this Sharing.
Several members of FCM were among the estimated 200,000 marchers in Washington DC on Saturday, April 29th for the Peoples Climate Mobilization. So were six monastics from Blue Cliff monastery and many others in Thay’s Plum Village traditions, together with hundreds of other Buddhists from various lineages and traditions.
Fittingly, April 29th set new seasonal heat records for Washington DC: 92 degrees and high humidity. But the marchers remained cheerful, peaceful, exuberant and determined as we gathered on the Mall, marched down Pennsylvania Ave. to surround the White House and then rested on the grass around the Washington Monument.
Earlier in the morning about 250 Buddhists gathered in a park near the Capitol to practice together before joining the march. Organized by One Earth Sangha, the group included teachers and practitioners from many lineages and traditions. A Tibetan nun, Sister Ani Losang Tendrol, read us a poem about our connectedness with the earth and our responsibility for how we relate with all living beings, written by the Dalai Lama. Then Adam Lobel, a senior acharya (teacher) with Shambhala International, led us in a practice to raise windhorse, the power and energy of the sacred warriors who rise up in times of great need. Next Sister Ocean, from Blue Cliff Monastery, called on all her Plum Village sangha to join her, and together we led the entire group in singing “We are all the leaves of one tree.” We closed the morning program with a metta meditation led by Amy Smith, a teacher in the Washington insight Meditation community.
From Upper Senate Park, the monastics led us on a silent, mindful, joyful walk to the Capitol end of the Mall, where the faith contingent was gathering to line up for the march. Organized by the multifaith climate action group Greenfaith, there were Catholics from the Franciscan Climate Network, Muslims, Hindus, Episcopalians, Jews, Quakers, Unitarian Universalists and many other faiths, all united by the perception that our crises of climate change, inequality and injustice at root are spiritual and ethical problems, and therefore require spiritual and ethical reformation and leadership.
Then an hour of sweltering heat and close packed (but high-spirited) crowds, as people gathered and waited for the step-off of the march, sharing signs, banners, music and enthusiasm. Once we started moving, around 12:45 pm, the crowd spread out and our FCM group kept together (Diane Powell, Patrick Bendure and his daughter, Dan Tisch, Patty Meyers, Nancy Natilson and me, and also Sue Brandon and her friend Sandy from Shambhala St. Petersburg and the Florida EcoSattva Group). We held our signs and banners high as we walked down Pennsylvania Avenue. Soon after, we came to the White House, and the march spread out to surround it.
At 2 pm, we all sat down where we were on the streets around the White House, for a few minutes of silence, and then we began a powerful heartbeat rhythm as we all gently tapped our chests in unison. And then we all stood as one, in our tens of thousands, and we roared, yelled, and cried out, with determination and intensity, to demand a sensible climate policy in cooperation with the rest of the planet.
April 29th was chosen for the march precisely because it was the 100th day of the climate-denying Trump presidency. The EPA’s environmental programs had already been gutted, scientific research on climate change defunded, dismantled and ignored, permits hastily issued for new oil and gas pipelines and offshore oil wells. A decision is expected from the Administration within days whether to withdraw the US from its commitments under the Paris accord to roll back carbon emissions and accelerate the transition to renewable energy sources. We know Trump and his fossil fuel friends would like to scrap the Paris agreement, but he fears the reaction from the public and the more progressive elements of the business community. Trump himself had fled from Washington for the day, to rally with some 7,000 of his remaining supporters in Harrisburg, PA, and the streets of Washington belonged to the people.
From the White House it was a short distance to the very welcome green space around the Washington Monument, where we lay in the shade of the big trees, rehydrated our sweaty bodies, and rested. Tired, happy marchers were everywhere, some heading for the Metro system and home – how wonderful to be in a city with an efficient light rail system! – and some staying around for a few more hours of music, speeches and movement building activities around the Washington Monument.
The organizers intentionally called the April 29th gathering a people’s mobilization, not just a march, because this is not a one day event, it is a movement that must continue to grow in strength, wisdom and impact. It is particularly important that practitioners of mindfulness and the Dharma bring to this mobilization our practices of understanding, compassion, non-attachment and love. As our root teacher Thich Nhat Hanh wrote many years ago: “Mindfulness must be engaged. Once there is seeing, there must be acting. Otherwise, what's the use of seeing?”
It was our group’s privilege through the day to carry three of One Earth Sangha’s beautiful banners, emblazoned with the image of the bodhisattva Kuan Yin and the words “Embody Fierce Compassion.” We are happy to report that Fierce Compassion was indeed embodied in our nation’s capital on April 29th and held high for the Peoples Climate Mobilization.
The 2017 FCM Mahasangha Member Gathering was held in Tampa the weekend of March 24th to celebrate and deepen our connection as a sangha body. During the weekend we explored "American Buddhism," and in particular how our greater "Maha" sangha manifests our Buddhist values in community and in the world. We also celebrated our lineage together through both beautiful formal ceremonies and many casual and joyful moments of connection. We asked a diverse group of members, from "long-timers" to brand new, from early 30s to more "mature", to share their reflections of what the weekend meant to them. With much gratitude to our members, below, for these sharings.
Betsy Arizu, Tampa (FCM Board President)
As we chanted the Evening Chant together on the first night of the Mahasangha I was filled with awe and inspiration, hearing our voices joined so beautifully together as we honored the Buddha. I could feel an energy and power in the Dharma Hall filled with old friends, new friends, local friends, friends from afar, all brothers and sisters acknowledging our capacity and commitment to awaken, individually and collectively. What a joy and honor to experience being part of a sangha, especially a mahasangha.
I thoroughly enjoyed our weekend discussions on Buddhism in America. I find it fascinating how Buddhism spread from India throughout Asia in such a peaceful and organic way while taking on unique and distinctive flavors and forms in each region and culture it traveled to. And now as Buddhism takes root in America I see how profound and relevant the teachings are to this time and place in history and how it is unfolding in its own rich and unique way in our culture. As we discussed with Fred FCM’s vision, mission, and core values, he told the story of FCM and how it started in his living room in Naples. Later came the purchase of property on Nebraska Avenue and now the next step is to build a retreat center of our own to bring more and affordable retreat opportunities to our sangha. We are so fortunate to be part of the Florida Community of Mindfulness on this path of awakening.
Other highlights of the Mahasangha were the small group discussions, the mindful work groups, the neighborhood clean up, the delicious meals, and the uplifting and meaningful ceremonies. I thank Fred for his vision and leadership during the Mahasangha and for recognizing how valuable and renewing it is for our community to come together yearly in this fashion.
Carly Johnston, Tampa (New Member)
My immediate refection about the Mahasangha Gathering was of special moments where I felt part of a community of loving and kind people. Although I knew very few, I felt the welcoming energy of all of those around me. I watched people from afar at times and rejoiced in their closeness while other times I saw many who wandered through the weekend with an openness of invitation for meeting others. I think what felt most comfortable for me was the genuine positive attitude that I experienced. People were willing to share and express their feelings on various topics that were being discussed and invited others to their circle of conversation. This provided me with good resources and opened up opportunity for questions which encouraged more communication. I felt a warm and caring nature from the group.
I was most surprised and awed with the professional approach for coordinating the entire weekend…from program to food preparation and delivery in a timely fashion. Watching how fluid everything seemed to flow was quite impressive. Having been a professional meeting planner, I appreciate the time, work and effort of many people coming together to make such an event look flawless and successful. I realized I was part of a group of dedicated and talented people who took pride in their work —- all coming together for the good of the Community. I’m very proud to be part of FCM and look to the future to contribute what I am able.
And, not to be forgotten…… “thank you” for the generous opportunity to experience a very special weekend.
Christopher Lee Nguyen (Naples, WakeUp Leader for Southwest Florida)
Yesterday my friend and coworker died unexpectedly in his sleep. He was around my age, and had been supportive friend in my career training. He helped me get past many obstacles on the job, and my computer is full of notes I received from him. We often get busy in life and never take the time to be together and get to know each other deeply until it is too late.
The Mahagathering is a great opportunity to insure we don’t have any regrets by being able to practice being together. It’s a chance for us to realize that we are not alone; never were alone; and never will be. That is a wonderful thing. I think Liễu Quán expresses it very beautifully in his gatha from the early 1700s, “The fruit of transcendent wisdom, can be realized by being wonderfully together.”
Coming together in openness to practice deep sharing and deep listening is a very profound practice. It creates a space where my Buddha-nature can unfold and shine brightly. Being able to meet new people and be inspired by their aspirations and the resounding sound of the sangha echoing out “same, not different” is a precious jewel when you live far away from the center.
Whether singing together, sitting together, or even picking up trash outside together, it is not a matter of what we are doing but that we are together as a living sangha creating a refuge and open space for all sangha members to be nourished by the collective energy of togetherness and actualize coming together “as a river”.
I offer gratitude and thanks to all my sangha brothers and sister, near and far away, for everything they do and for helping to create a sangha where I have the opportunity to be nourished by the fruit of transcendent wisdom by being wonderfully together.
Fran Reilly, Naples (Longtime Mindful Yoga Leader for FCM)
Dear Tampa Sangha,
I wanted to write a note of appreciation to all of you for your hospitality, sharing, teachings, feeding us on so many levels and opening our hearts and minds. The Mahasangha weekend was truly a gathering of spiritual friends and cultivated a deeper appreciation of our Sangha community for me and I’m sure for others as well.
The food was amazing and nourishing; the opportunity to interact and support each other in work groups and small group interactions and the overall attitude of support and community was pervasive and nourishing as well. The planning and thoughtfulness of all of your hard work was evident and your welcoming attitude was heartwarming. I felt greeted as a dear friend and all of the hugs and smiles brought a smile to my own heart.
The dharma talks were enriching and the ceremony on Saturday evening , with the beautiful cello, chanting, the readings, the fire, all under the stars in the beautiful garden setting was especially inspiring.
The whole weekend opened my heart and inspired my practice.
in gratitude,
Fran Reilly
Kerri Vantreese (Tampa, New Member)
For me, the mahasangha weekend was filled with opportunity to take yummy bites to satiate not only the physical, but also the emotional and spiritual appetite... deepening the sense of what community actually IS and how vital its heartbeat is in support of FCM's commitment to flow like a gentle dharma river.
The joy of exploring relationship in such a wide variety of ways was exceptional... from blissfully fun selfless service, shared meals at FCM, shared home space thanks to our B n B program, as well as multitudes of other fantabulous moments in small group discussions, the vibrant, palpable essence of the collective sangha and the special energy of sharing one-on-one time with old and new friends alike!
bowing in deep gratitude,
One Heart!
Maria Sgambati, Tampa (Our Mahasangha Gathering Noble Coordinator)
What a joy it was to practice together with the community during the MahaSangha gathering. Although I’ve been an FCM member at a distance for 4 years, I began practicing in the Plum Village tradition about 12 years ago. I was happy to have been asked to be gathering coordinator, since having moved to Tampa in February, it gave me a wonderful opportunity to both support the sangha through self-less service and get to know my dharma brothers and sisters more deeply.
For me, every moment of the gathering became a moment of practice, in which I asked, what is needed right now? I always tried to return to my breathing, to keep my steps and voice calm and compassionate, to really slow down and take my time to listen and be with what was, even when toilets overflowed! The whole weekend was such a rich experience, but in particular the series of talks on Buddhism gave me a deeper sense of the historical foundation of the practice path. I am grateful to all who made this weekend possible.
With much gratitude and metta to Noah Stepp for this heartfelt sharing about his experience in the FCM Family Program and recent transition to the Teen Program
Almost 4 years ago my mom started going to FCM. At first I wanted nothing to do with the Center. I had never enjoyed any of the other Sunday schools I had attended and didn’t want to go to another one. One weekend a family gathering was led by Diane Powell. I made my first mindfulness jar! When we were driving home I realized it wasn’t as I thought it was going to be. Then the Family Program started. I was one of the first kids to go and I was excited! I made a commitment to myself that day that as long as mom went to the Center I would go to the Family Program.
These are just a few of the many things I have learned:
I turned 13 in February and have now moved into the Teen Program. I attended the Mindful Teen Half Day Retreat and one Sunday Teen Program. It has been a great transition for me. I want to thank everyone for guiding me along this path. A special thanks to Betsy, Suzy and Karuna for being my Dharma teachers. You all have taught me a lot and I always felt supported by you. I also want to thank the sangha. You have listened to me “check-in” about what we have done and learned while attending the Family Program. Your supportive listening, kindness and laughter is so appreciated. I would look out at everyone smiling at me and it always made me feel so good!
Deeply bowing,
Noah
Source of All Goodness
Florida Community of Mindfulness, Tampa Center 6501 N. Nebraska Avenue Tampa, FL 33604
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Naples Sangha